YOIK OF TAYGETUS

YOIK OF TAYGETUS

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I knew the area very well, even before undertaking the project. The inhabitants, who love music, had hosted our percussion group on many occasions, to take part in musical activities, seminars and traditional carnival disguises.

This link is what gave the house its name, Yoik of Taygetus, which refers to this very distinctive musical form performed by the Sami people in the region of Northern Europe. Each yoik is a sound, a song, a most personal expression dedicated to a person, an animal or a landscape. The yoik expresses its reference in a spiritual manner, using the sounds of nature.

 

Just as a yoik imprints the aura of humans and things onto the immaterial world of music, thus this house transports something of the soul of this mountain region into the material, contemporary world, utilizing vernacular forms and natural materials.

 

The plot contained a ruined stone building with an arched roof and a yard: a “katoi” used to house animals. The overall solution for the residence proposes a new layer of habitation above the level of the ruin, symbolizing progress and creating new historical stratification in the succession of the village’s temporal and spatial layers of existence.

 

The building was constructed below road level, so that its lower height makes a more gentle impact on the environment. A walker, crossing the path before the house does not lose sight of the overall view of the landscape and the mountain range.

 

The house owner sought a winter sanctuary, whose size could be “modified”, so he could use it either alone or, in other instances, accompanied by family and friends. This gave rise to a modular construction with three distinct segments, which can be isolated or unified at will: the “liakoto” sun porch or solar: the entrance to the house; the “makrynari” or long room, which is the main space in the building; and the “domatia”, the space for the two bedrooms and the bathrooms.